Friday, 18 March 2016

JOMO KENYATTA


First president of Kenya and prominent independence leader. Born into dominant Kikuyu culture, Kenyatta became its most famous interpreter of Kikuyu traditions through his book Facing Mount Kenya.
Date of Birth: Early 1890s, Gatundu Division, Central Highlands, British East Africa (now Kenya)
Date of Death: 22 August 1978
An Early Life
Jomo Kenyatta was born Kamau to parents Moigoi and Wamboi -- his father was the chief of a small agricultural village in Gatundu Division, Kiambu District - one of five administrative districts in the Central Highlands of British East Africa. Moigoi died when Kamau was very young and he was, as custom dictated, adopted by his uncle Ngengi to become Kamau wa Ngengi. Ngengi also took over the chiefdom and Moigoi's wife Wamboi.
When his mother died giving birth to a boy, James Moigoi, Kamau moved to live with his grandfather, Kungu Mangana, who was a noted medicine man2 in the area. Around the age of 10, suffering form a jigger infection, Kamau was taken to the Church of Scotland mission at Thogoto (about 12 miles north of Nairobi), where surgery was successfully carried out on both feet and one leg.
British East Africa During World War I
In 1912, having completed his mission school education, Kamau became an apprentice carpenter. The following year he underwent initiation ceremonies (including circumcision) and became a member of the kehiomwere age group. In August of 1914 Kamau was baptized at the Church of Scotland mission, initially taking the name John Peter Kamau, but swiftly changing it to Johnson Kamau. Looking to the future, he departed the mission for Nairobi to seek employment.
Initially he worked as an apprentice carpenter on a sisal farm in Thika, under the tutelage of John Cook, who had been in charge of the building program at Thogoto. As World War I progressed, able bodied Kikuyu were forced into work by the British authorities, to avoid this, Kamau moved to Narok, living amongst the Maasai, where he worked as a clerk for an Asian contractor. It was around this time that he took to wearing a traditional beaded belt known as a 'Kenyatta', a Swahili word which means 'light of Kenya'.
Marriage and Family
In 1919 he met and married his first wife Grace Wahu, according to Kikuyu tradition. When it became apparent that Grace was pregnant, his church elders ordered him to get married before a European magistrate, and undertake the appropriate church rites. (The civil ceremony didn't take place until November 1922.) On 20 November 1920 Kamau's first son, Peter Muigai, was born. Amongst other jobs he undertook during this period, Kamau served as an interpreter in the Nairobi High Court, and ran a store out of his Dagoretti (an area of Nairobi) home.
Jomo Kenyatta
In 1922 Kamau adopted the name Jomo (a Kikuyu name meaning 'burning spear') Kenyatta, and began working for the Nairobi Municipal Council Public Works Department (once again under John Cook who is the Water Superintendent) as a store clerk and water-meter reader. It was also the start of his political career -- the previous year Harry Thuku, a well educated and respected Kikuyu, had formed the East African Association, EAA, to campaign for the return of Kikuyu lands given over to white settlers when the country became the British Crown Colony of Kenya in 1920. Kenyatta joined the EAA in 1922.
A Start in Politics
In 1925 the EAA disbanded under governmental pressure, but its members came together again as the Kikuyu Central Association, KCA, as formed by James Beauttah and Joseph Kangethe. Kenyatta worked as editor of the KCA's journal between 1924 and 1929, and by 1928 he had become the KCA's general secretary (having given up his job with the municipality to make time). In May 1928 Kenyatta launched a monthly Kikuyu-language newspaper called Mwigwithania(Kikuyu word meaning 'he who brings together') which was intended to draw all sections of the Kikuyu together. The paper, supported by an Asian-owned printing press, had a mild and unassuming tone, and was tolerated by the British authorities.
The Territory's Future in Question
Worried about the future of its East African territories, the British government began toying with the idea of forming a union of Kenya, Uganda and Tanganyika. Whilst this was fully supported by white settlers in the Central Highlands, it would be disastrous to Kikuyu interests -- it was believed that the settlers would be given self-government, and that the rights of the Kikuyu would be ignored. In February 1929 Kenyatta was dispatched to London to represent the KCA in discussions with the Colonial Office, but the Secretary of State for the Colonies refused to meet him. Undeterred, Kenyatta wrote several letters to British papers, including The Times.
Kenyatta's letter published in The Times in March 1930 set out five points:
  • The security of land tenure and the demand for land taken by European settlers to be returned
  • Improved educational opportunities for Black Africans
  • The repeal of Hut and poll taxes
  • Representation for Black Africans in the Legislative Council
  • Freedom to pursue traditional customs (such as female genital mutilation)
His letter concluded by saying that a failure to satisfy these points "must inevitably result in a dangerous explosion -- the one thing all sane men with to avoid".
He returned to Kenya on 24 September 1930, landing at Mombassa. He had failed on his quest for all except one point, the right to develop independent educational institutions for Black Africans

Author : Suresh Dooly

IDI AMIN DADA - UGANDA PRESIDENT 1971 TO 1979




In 1971, General Idi Amin overthrew the elected government of Milton Obote and declared himself president of Uganda, launching a ruthless eight-year regime in which an estimated 300,000 civilians were massacred. His expulsion of all Indian and Pakistani citizens in 1972—along with increasing military expenditures—brought about the country’s economic decline, the impact of which lasted decades. In 1979 his reign of terror came to an end as Ugandan exiles and Tanzanians took control of the capital of Kampala, forcing Amin to flee. Never brought to justice for his heinous crimes, Amin lived out the remainder of his life in Saudi Arabia.

IDI AMIN: EARLY LIFE AND MILITARY CAREER
 
Idi Amin Dada was born c. 1925 in Koboko, in northwestern Uganda, to a Kakwa father and Lugbara mother, who separated shortly afterwards. In 1946, after receiving only a rudimentary education, Amin joined the King’s African Rifles (KAR), a regiment of the British colonial army, and quickly rose through the ranks. He was deployed to Somalia in 1949 to fight the Shifta rebels and later fought with the British during the suppression of the Mau Mau Rebellion in Kenya (1952-56). In 1959 he attained the rank of effendi—the highest position for a black African soldier within the KAR—and, by 1966, he had been appointed commander of the armed forces.
During his time in the army, Amin became the light heavyweight boxing champion of Uganda, a title he held for nine years between 1951 and 1960.

AMIN COMMANDEERS CONTROL

OF UGANDA’S GOVERNMENT

After more than 70 years under British rule, Uganda gained its independence on October 9, 1962, and Milton Obote became the nation’s first prime minister. By 1964, Obote had forged an alliance with Amin, who helped expand the size and power of the Ugandan Army. In February 1966, following accusations that the pair was responsible for smuggling gold and ivory from Congo that were subsequently traded for arms, Obote suspended the constitution and proclaimed himself executive president. Shortly thereafter, Obote sent Amin to dethrone King Mutesa II, also known as “King Freddie,” who ruled the powerful kingdom of Buganda in south-central Uganda.
A few years and two failed—but unidentified—assassination attempts later, Obote began to question Amin’s loyalty and ordered his arrest while en route to Singapore for a Commonwealth Heads of Government Conference. During his absence, Amin took the offensive and staged a coup on January 25, 1971, seizing control of the government and forcing Obote into exile.

AMIN’S REGIME OF TERROR

Once in power, Amin began mass executions upon the Acholi and Lango, Christian tribes that had been loyal to Obote and therefore perceived as a threat. He also began terrorizing the general public through the various internal security forces he organized, such as the State Research Bureau (SRB) and Public Safety Unity (PSU), whose main purpose was to eliminate those who opposed his regime.
In 1972, Amin expelled Uganda’s Asian population, which numbered between 50,000 and 70,000, resulting in a collapse of the economy as manufacturing, agriculture and commerce came to a screeching halt without the appropriate resources to support them.
When the Popular Front for the Liberation of Palestine (PFLP) hijacked an Air France flight from Israel to Paris on June 27, 1976, Idi Amin welcomed the terrorists and supplied them with troops and weapons, but was humiliated when Israeli commandos subsequently rescued the hostages in a surprise raid on the Entebbe airport. In the aftermath, Amin ordered the execution of several airport personnel, hundreds of Kenyans whom were believed to have conspired with Israel and an elderly British hostage who had previously been escorted to a nearby hospital.
Throughout his oppressive rule, Amin was estimated to have been responsible for the deaths of roughly 300,000 civilians.

AMIN LOSES CONTROL AND ENTERS EXILE

Over time, the number of Amin’s intimate allies dwindled and formerly loyal troops began to mutiny. When some fled across the border into Tanzania, Amin accused Tanzanian President Julius Nyerere of instigating the unrest and retaliated by annexing the Kagera Salient, a strip of territory north of the Kagera River, in November 1978. Two weeks later, Nyerere mobilized a counter-offensive to recapture the land, and drove the Ugandan Army out with the help of Ugandan exiles. The battle raged into Uganda, and on April 11, 1979, Amin was forced to flee when Kampala was captured. Although he originally sought refuge in Libya, he later moved to Saudi Arabia, where he lived comfortably until his death of multiple organ failure in 2003.